Simon Ings

www.simonings.net | simonings at gmail.com 

Visit New Scientist's blog to read Zoology

An early Christmas present! New Scientist are championing Geoff Ryman's anthology – and giving my story Zoology an outing in the process.

Visit http://bit.ly/7ufFKo

Holiday wish list: Science becomes fiction

Michael Brooks, contributor


when_it_changed.jpg

Writing science into fiction is often a hit-and-miss affair. Some ideas work beautifully for inexplicable reasons; other ideas never seem to find what it is they are looking for, for equally inexplicable reasons.

The anthology When It Changed, though, is all hit, no miss. It is thought-provoking at worst, and stunning at best.


Sara Maitland's "Moss Witch", a cautionary tale for eager botanists, is simply dazzling; my woodland walks will never be the same.


Editor Geoff Ryman's story, "You", a snapshot of a world where everybody's lives are accessible through searchable video blogs, is a complex and insightful exploration of seeing the world through someone else's eyes.


The idea behind the book is just as good: each piece of fiction is partnered with a note from the scientist whose input inspired it, allowing us a rare glimpse into their world. Simon Ings's story, "Zoology", for example, gets inside the restless, curious (some might say troubled) mind of a scientist; the note accompanying Ings's piece, by biologist Matthew Cobb, is equally revelatory about the processes behind science.

When It Changed shows that science can inspire anyone and everyone.

Perfect for: that special someone who doesn't yet "get" science

 

Book Information:
When It Changed by Geoff Ryman
Comma Press, £7.99 / $13.95

 

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The Eye visits Vienna, December 14

Dr Talin Barisani-Asenbauer at the Medical University of Vienna stumbled across Das Auge (The Eye) by accident, browsing classical literature in a German bookshop. Now she's invited me to speak for 45 minutes or so on the wonders of the Eye to a room full of ophthalmologists, anthropologists and others. The talk's scheduled for Monday 14 December. I'll record the event as best I can and pop it on the website.

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All Change!

Good luck tracking down the new anthology from Comma Press: a series of collaborations between scientists and writers which steers a course between the Scylla of sci-fi and the Charybdis of 'science-'n'-art. Or something. Anyway, it's edited by the inestimable Geoff Ryman and it contains "Zoology", a story I wove out of a day spent in the company of Dr Matthew Cobb, director of biology at Manchester University (and a good writer, too).

Amazon seem incapable of stocking When It Changed, so go visit Comma's excellent website and see what else they're up to.

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Richard Wrangham's Catching Fire: How Cooking Made Us Human

Telegraph, 4 October 2009
http://www.telegraph.co.uk/culture/books/6250132/Catching-Fire-How-Cooking-Made-Us-Human-by-Richard-Wrangham-review.html

Just over two and a half million years ago, our brains swelled. Less than a million years later, they swelled again, our posture and our gait changed, our jaws shrank, and we grew taller. These two evolutionary changes define our species, distinguishing us from our fellow primates.

Richard Wrangham has new ideas about why these changes occurred. He has no argument with the generally accepted wisdom that our first transformation – from nimble tree-climbing australopithecines to sociable, tool-wielding habilines – was the consequence of a meat diet. But the character of the second change – from Homo habilis to the protohuman Homo erectus – has never been adequately explained, and Wrangham believes he has the answer: 1.8 million years ago, we learned to cook. Cooking improves the caloric value of food, and widens the range of what is edible. It literally powered our evolution.

 Good, big ideas about evolution are rare. Often they’re merely 'just so’ stories, stringing specious skeins of cause and effect over a much more complicated intellectual landscape. At first glance, Wrangham’s argument seems to have been fished from that dodgy pot. Nobody can know for sure when cooking got going because the chances are minute that anyone will ever stumble upon an ancient half-eaten spit-roast and recognise it for what it is. (That archeologists have found earth ovens more than 250,000 years old is startling enough.)

Wrangham’s task, then, is to come up with compelling evidence that the invention of cooking is the only possible explanation for the transformation that stood us on our feet, shrank our guts, gave us silly teeth and receding jawlines, and swelled our brains to their current, horrendously fuel-inefficient size. The big news – I think it is big news – is that he succeeds. Catching Fire is that rare thing, an exhilarating science book. And one that, for all its foodie topicality, means to stand the test of time.

Homo erectus’s novel dentition, skull shape and gut capacity sit at the heart of Wrangham’s account. This is a hominid that chewed less and thought more. The circumstantial evidence Wrangham gathers is, if anything, even more compelling. His review of the anthropological literature, for instance, shows that no one, ancient or modern, settled or nomadic, has ever survived for more than a couple of seasons on an exclusively raw diet. Humans, Wrangham says, are as adapted to cooked food as cows are to grass.

These adaptations are both physical and psychological. Why do women still end up doing more housework than men? Why are so many instances of domestic violence triggered by apparent or perceived failures in the preparation and ready provision of food? Wrangham believes that human monogamy evolved as a protection racket, in which males ensure that their vulnerable stove-tending spouses don’t get their food stolen.

Wrangham’s slippage into the territory of evolutionary psychology naturally sets alarm bells ringing. But, once again, the alarm proves false. Wrangham’s life has been spent studying the behavioural ecology of apes. He grasps the economics of cooking and understands how it may have influenced primate social behaviour. His arguments are compelling and he does not claim too much for his insights into our species’ less-than-blissful domesticity.

For all our primate inheritance, we are still what we thought we were: an adaptable ape. Our past skews our present behaviour in ways we should try to understand. Ultimately, though, immediate economic circumstance dominates the way we cook and eat and behave around food. As domestic obesity rates continue to climb, this is both a liberation, and a worry.

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The Greatest Show on Earth: The Evidence for Evolution By Richard Dawkins

Telegraph, September 1, 2009.
http://c0122981.cdn.cloudfiles.rackspacecloud.com/090907TGSOEReview.pdf

On June 22, 2000, the Human Genome Project published a list of the three billion pairs of nucleotides that make up the human genetic code. The project – an international, government-funded endeavour – cost around $3 billion, and was expected to take 15 years. By the time the results were published, two years ahead of schedule, the cost of gene sequencing had plummeted. By the time my own children are buying books like Richard Dawkins’ The Greatest Show on Earth, sequencing genomes will cost less than a thousand dollars per species.Then, says Dawkins,‘detailed DNA comparisons will fill in all the gaps in our knowledge about the actual evolutionary relatedness of every species to every other: we shall know, with complete certainty, the entire family tree of all living creatures.’

Evolution by natural selection is a theory in the sense that Newton’s laws of motion are theories.They are not hypotheses.They are descriptions (more or less well-phrased, and – in theory – always capable of improvement) of the real world.The weight of evidence for evolution is, and always has been, staggering. Dawkins gathers it up into a huge lump, calls it The Greatest Show on Earth and hurls it at the reader’s head from the highest heights his rhetoric can scale. He writes about the clocks (biological, nuclear and geological) by which the history of life on earth may be known.

He rightly reminds us that the fossil record is a relatively superfluous element of evolution’s evidential armoury, and he gleefully demolishes the more familiar creationist objections. Dawkins is to the modern evolutionary synthesis what Metallica’s Lars Ulrich is to heavy metal: a curmudgeon whose talent and passion have made him an unlikely poster boy. Fans will close Dawkins’ book as metalheads stagger out of Ulrich’s gigs, grinning from ear to bleeding ear, while those of moderate tastes will tut impotently: why do they have to play so loud?

Dawkins takes evolution’s classic anecdotes, reveals the evidence underpinning them, and demonstrates their power to explain, not just one or two curious phenomena, but the whole warp and woof of nature. Consider, for example, the tree. Any right-thinking tree should conserve its energy and hug the ground. It only takes one tree to grow a stalk, however, and suddenly every tree must grow as tall as possible to capture more light than its neighbour. Among the trees wander elk, whose sexually impressive antlers are too big and heavy for their heads.The elk, in turn, are hunted by wolves, whose speed, grace and intelligence have all evolved – at swingeing cost – to deal with the elk’s habit of running away. All of nature is an arms race, and every arms race is futile.

Dawkins is a master of scientific clarity and wit, but he grows ever more garrulous.Anger (at creationists, religious apologists and, as it seems, any passing twit) saps his creative imagination, and when this happens he sounds both metallic and hollow, as though he were lecturing from inside an old Huntley and Palmers biscuit tin. But there is magic here, too, in passages that recall early masterpieces like Climbing Mount Improbable. Watching the dissection of a giraffe’s recurrent laryngeal nerve (the one that infamously runs from one part of the giraffe’s head to another via the heart) we’re given a visceral sense of the disarray that prevails wherever living systems are exposed to virtually no selection pressure: ‘the overwhelming impression you get from surveying any part of the innards of a large animal is that it is a mess... a decent designer would never have perpetrated anything of the shambles that is the criss-crossing maze of arteries, veins, nerves, intestines, wads of fat and muscle, mesenteries and more.’

This is good, but familiar. Dawkins claims he must keep repeating himself; that the blandishments of the Intelligent Design lobby force him into the position of ‘a teacher of Latin forced to waste his time and energy defending the proposition that the Romans and their language ever existed’. This is a very big alibi for a straightforward retelling of familiar material. More likely, rehearsing evolution’s basics may be one of the very few things Dawkins still has left to do.
Now in his 67th year, Dawkins is long overdue for his philosopause – that period in a scientist’s life when philosophical explorations seem so much easier and more enticing to write about than the rigours of the lab and the field. Dawkins’ career, however, is weirdly back- to-front: his philosopause is long behind him. Dawkins’ notion that cultural information evolves through natural selection was first propounded in The Selfish Gene, published in 1976. Dawkins theory of ‘memes’ is a classical piece of philosopausal thinking: it rings true – it may even be true – but, more than 30 years on, it shows absolutely no sign whatsoever of birthing any real science. Dawkins’ atheism keeps the meme alive, powering his idea of religion as mass delusion. Dawkins the science writer, however, steers clear of memes, preferring to riff more and more stridently on the fundamentals of real biology.

‘History,’Dawkins says,‘is written all over the body, not just once, but repeatedly, in exuberant palimpsest.’ The same may be said of Dawkins’ work. It too has its notorious detours and vestigial polyps. The Greatest Show on Earth is a minor addition to Dawkins’ body of work. But there is still grandeur in his view of life, and timeless merit in any good tune turned up, Spinal Tap-style, to 11.

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Kubrick's Moon

On Saturday 18 July 2009 I was at the BFI on London's South Bank, exploring Kubrick's designs for space travel with Will Whitehorn, Chris Riley, Theo Kamecke and Tony Frewin. This blogpost was written to introduce the event.

A couple of years before I was born, on December 14 1962, Mariner 2, NASA’s first successful unmanned planetary probe, flew by Venus. 
The thick, featureless clouds of of our solar system’s only other blue planet had, for generations of observers, carried the veiled promise of extraterrestrial life. I remember inheriting from my elder brother a children’s guide to space, written just before the Mariner launch. I remember the artist’s impression of Venusian seas, and Venusian fish.

Mariner 2 did not catch any fish. The Venus it discovered was, in truth, a kind of Hell, with an atmosphere so thick and heavy it would spread a hapless human visitor like jam over rocks five times as hot as boiling water.  

Some years later, between July 14 and July 15 1965, Mariner 4 flew by Mars. No one expected to see gondoliers plying the planet’s canals. At the same time, few expected to see a terrain so cratered, so moonlike, so obviously inimical to life. We still claim – with a sort of inverted optimism – that Mars is a ‘dead’ planet. In all honesty, it has almost certainly never been alive.

I am old enough to remember my mum waking me up and carrying me through to the living room to see Neil Armstrong set foot on the Moon. Even then, thanks to Mariners 2 and 4, the dream was already dying. For three hundred years, from the Scientific Revolution on, philosophers had been musing comfortably on the likely profusion and form of extraterrestrial life. The inter-war generation dreamt of one day exploring a living cosmos. It was left to the Apollo generation to measure the weight in disappointment of our patently empty sky.

If They are out there, why aren’t They here yet?

Kubrick took the business of an apparently lifeless cosmos seriously enough to send his assistant Tony Frewin off with a movie camera to interview 21 scientists and philosophers about the likelihood of extraterrestrial life. At one stage, extracts from these interviews were supposed to preface the film. In the end, Kubrick let the film distil its own answer. We have too limited an idea of what life is. We have virtually no idea of what life might become. Technology is so powerfully transformative, we may simply not be able to detect all the traffic whirling above our heads – unless, that is, it comes crashing in upon us in the form of an oversize John Player Special cigarette packet. 

Stanley Kubrick’s 2001 has been hailed as a masterpiece of mysticism. It is the exact opposite: a loud, long, monomaniacal celebration of praxis: the brute human business of learning through doing. By doing, we learn about ourselves, and we learn about the world, and we do both imperfectly. Everything we do goes ever so slightly wrong – because the world is very big, and we are very small. Then again, we will never run out of things to do. 2001 is brutally teleological. Murder and warfare are revealed as key elements of human evolution. Evolution falls away eventually, superseded by other, faster, more flexible forms of human progress – like technology. But technology doesn’t necessarily make us happier, or better, or kinder. It just is. 
2001 is not about mysticism. It is about yearning.  

The Apollo and Soyuz missions convinced a generation that space travel was heavy, slow, inefficient, and could be achieved only by mobilising the powers of the state. The comics, meanwhile, claimed that space travel, like air travel, would one day be the preserve of the dedicated, intelligent and resourceful hobbyist. That rocketplanes would be like early aeroplanes: light, simple, and manoevreable.       

2001 steered a middle course. NASA engineers advising the film, including Frederick Ordway and Harry Lange, knew what could be done with the materials of their day, and at what cost. Techologically, their vision of space travel is, I suppose, roughly equivalent to the Concorde builders’ vision of air travel: a lightweight aesthetic hampered by the sheer heaviness of available materials. Politically, 2001’s vision of flag-carrying airlines in space suggests that the great government institutions like NASA will not quite monopolise life off the planet: that some limited enterprise will one day be possible, at some swingeing corporate cost. If 2001’s vision of the future has dated at all, it is not because, three years after its release, NASA began sending men to the moon on top of overgrown ballistic missiles and, by the grace of God, got away with it. 2001 remains to this day a catalogue of all the things NASA wants to do one day, but somehow never finds the time or the money for. 2001’s future looks dated because it is too heavy, too big, too massive – in short, too much like NASA. 
In pursuit of a 1965-vintage veritée, Stanley Kubrick shunned the futures presented by the comic books: their retro-futuristic resettings of the Air War in outer space;  their nostalgic nods to the barnstorming days of aviation. But it was artists like Flash Gordon’s Alex Raymond and Dan Dare’s Frank Hampson who, untroubled by materials science, held true to the first rule of flying – a rule blurred by the Apollo programe’s collosal, fuel-hungry moonshots – that weight is your enemy, and lightness is everything. The other day, in preparation for Saturday’s event in NFT1, I went to see Will Whitehorn, the president of Virgin Galactic – the private space company preparing to send tourists into sub-orbital space on regular excursions. In his scratched-together office off Bond Street (almost next door to, and virtually identical to, the offices of the charter airline my mother used to work in after the War), Will explained to me that Virgin Galactic will also be using its launch system to place satellites in low-earth orbit. Virgin Galactic’s spacecraft are small, light, and fuel efficient, and have been built without state funding. They are the size of small business jets. They are made of packing foam and resin, their engines burn old tyres and laughing gas, and they look as though, at any moment, Dan Dare might climb down from the cockpit of one of them, pipe clamped in his strong jaw, a fishbowl helmet under his arm.    

Saturday’s discussion in NFT1 brings Will, and Tony together with Chris Riley to tease out the ways in which 2001’s tale of the future is becoming, inevitably and inexorably, a tale of future past. Wrangling these very different talents will be like herding cats – but I have a good idea where I want to steer things. I don’t want us to analyze the film, so much as unpack some of the technical and aesthetic and scientific work that went into it. And I don’t want us to do this for its own sake, but rather so we can say something about the world 2001 was addressing, and about the assumptions we bring now, not just to Kubrick’s film, but to the very idea of our future in space. 

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The Lunacy Corporation breaks silence

8 May 2009: Intense historical research bore fruit in Tunnel 228.

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Tune In: music with the brain in mind

4 March 2009: Plushmusic.tv's work last year with the Wellcome Collection finally makes it to video. The chap who appears first used to be a cage dancer in Newcastle. No word of a lie.

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Plushmusic - Herbie Nichols: "The Spinning Song"

4-8 February 2009: Plushmusic.tv launched in Germany with a five-day music festival in Cologne. I went along to blog the event.

http://blog.plushmusic.tv/search/loft+cologne

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Books by Baker, Barrow and Stewart

http://www.telegraph.co.uk/culture/books/bookreviews/3563703/Data-surfing-data-serfs.html


The Numerati: How They'll Get My Number and Yours by Stephen Baker

Essential Things You Didn't Know You Didn't Know by John D Barrow

Professor Stewart's Cabinet of Mathematical Curiosities by Ian Stewart


Late in the day, and carrying little by way of new information, Stephen Baker's The Numerati is none the less a strikingly well-argued and positive account of a wired, watched world in which private lives are no longer an option.

In the near future Baker describes, you will pay a company called SpareMetheDetails.com to provide you with an exercise regime to address all those medical complaints and physical shortcomings you'd rather not know about; your online dating agency will boot you off the website because your ex-wife is emailing lies about you; and the supermarket, knowing you're disloyal (you chase bargains wherever you find them) will drive you away with absurd and inappropriate offers.

By digitising our every commercial exchange, and by inviting us to digitise more and more of our social dealings, the "Numerati" - the mathematician wizards who set the policies of institutions, insurers, retailers and governments - are increasingly able to model how each of us behaves in any given situation. In some respects, they already know us better than we know ourselves. The digital revolution that promised to bring tailored goods and services to my door will soon only give me what they think I deserve.

Getting us to face that future with confidence is Baker's task. For a start, he says, we are not being turned into numbers. "Turning us into simple numbers was what happened in the industrial age. That was yesterday's story." Our mathematically parsed lives (from our daily spending habits to our voting patterns) reveal us as complex entities that bloody-mindedly refuse to behave like components. In the control rooms of commerce and the state mathematics brings us to life. Whatever future our mathematical avatars are ushering in, it will not be an assembly-line future.

Baker's reassurances continue: "The ideal industries for the Numerati are those in which they can goof up regularly and still top the status quo." Digitising people en masse is hard; digitising individuals (attempting, for example, to track terrorist cells through the digital ether) is fraught beyond all imagining. Though the book is subtitled "How They'll Get My Number and Yours", the chances are that they won't. Not, anyway, if Jeff Jonas has his way. Jonas, who sold his relationship trawler to the CIA, is now a privacy advocate, frantically re-engineering his work to protect individual rights. If Jonas's story is typical, there is money and kudos to be had from reining in and humanising the future Baker describes.

Baker tracks down and talks to Jonas and many other key players in this digitised realm. Most of his subjects are not mathematicians. They come from the humanities. They studied history. They dropped out and messed around for years before stumbling on their Big Idea. Mathematics is simply their lingua franca. The future is wildly interdisciplinary: David Heckerman, a researcher at Microsoft, applies spam-detecting algorithms to HIV, work that could one day lead to an Aids vaccine.

What kind of world are the Numerati making for the rest of us? If decisions that affect us are going to be based on the real-time mathematical modelling of people then we had better make sure that those models reflect reality, and not some prejudiced take on it. Over the next few years, therefore, we can expect to find ourselves arguing ever-more desperately with the "computer says no" apparatchiks of the information economy. "At work," Baker warns, "perhaps more than anywhere else, we are in danger of becoming data serfs - slaves to the information we produce." To win our arguments - and save our selves - we will have to be able to explain exactly why "their" models of us are wrong. It's an onerous obligation, to be sure, but one "that will lead many of us to give more thought to who we are".

It would do us no harm, either, to know more about the maths underpinning those models - and it would be hard to imagine an easier, friendlier, more entertaining introduction than John Barrow's 100 Essential Things You Didn't Know You Didn't Know. In his introduction, Professor Barrow bends over backwards to understate his book's value. Certainly, it's a title you are supposed to dip into. Most of Barrow's stories describe mathematical conundrums. There are biographical pieces, and some historical oddities. My favourite is the 1918 Soundex phonetic system, invented to deal with spelling errors in censuses. There are even belly laughs - as when a change in the points system saw the football teams of Grenada and Barbados attacking their own goals in the 1994 Shell Caribbean Cup.

I suspect the craft behind this fun book will only really come to light as we attempt to tell Barrow's stories to our friends. Suddenly, we will realise how much effort Barrow has expended in explaining difficult things simply.

Ian Stewart, unlike Barrow, believes in the sturdiness of his Cabinet of Mathematical Curiosities, and advises puzzle buffs to work through his book in order. His confidence in his handiwork is not misplaced, and his anthology is more structured than Barrow's. Stewart began collecting mathematical trivia when he was a schoolboy. The child is clearly the father of the man in this case, and the book's goofy and unabashed enthusiasm will charm any interested teenager. That said, Stewart does not write nearly as well as Barrow. At his very worst, he comes across as someone you should avoid at parties, stuffing his over-elaborate conundrums with weak jokes and execrable puns. His book is more of a collection of puzzles than the tour of wonders his title implies. While providing a great deal of mathematical entertainment, he can't help but remind us that mathematical ability, like musical ability, is not character forming. It is not urbane. It is not intuitive.

Stewart communicates very well over the divide that separates the Two Cultures. Barrow, on the other hand, makes you forget the divide is there.

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